http://www.irishmirror.ie/news/weird-news/jesus-figure-spotted-spectacular-northern-4982035
This is the heavenly moment the figure of Christ was spotted during a spectacular northern lights display.
Seen high in the sky, the shape of the aurora has an uncanny resemblance to that of Christ the Redeemer.
Giacomo Galeazzi
in naples
This is the first time it happened. San Gennaro’s blood had never liquefied during a papal visit to Naples before. None of the visits paid by Pius IX, John Paul II or Benedict XVI provoked the phenomenon. But the miracle was witnessed this afternoon, after Francis’ heartfelt address to faithful and clergy.
The Pope had taken the vial with the blood of St. Gennaro – displayed on the altar – in his hands and kissed it. Cardinal Sepe said over the microphone: “It is the sign that St. Gennaro loves Pope Francis: half of the blood turned to liquid.” The pronouncement was followed by a long applause from faithful. The Pope then replied: “If only half of it liquefied that means we still have work to do; we have to do better. We have only half of the saint’s love.” But the blood continued to liquefy until the whole relic had turned to liquid, with many faithful crying out as they witnessed this.
Prior to this, the Pope had set aside his written speech and continued off the cuff, describing some personal experiences he had had and encouraging faithful to worship and love the Church (“you cannot love Jesus without loving his Church”) and show apostolic zeal (“The Church exists in order to bring Jesus” to people, he stressed). “We need to start from Jesus and Mary, the Pope urged, before going on to condemn wheeling and dealing in the Church, the “terrorism of gossip” and the attachment to money displayed by some priests and religious. “Wheeling and dealing” in the Church is an “ugly” thing.
http://vaticaninsider.lastampa.it/en/the-vatican/detail/articolo/francesco-napoli-39932/
As bizarre as that sentence sounds, that’s the situation with Ceres — the largest object in the asteroid belt between Mars and Jupiter, officially designated as a dwarf planet (the same category as Pluto).
NASA’s Dawn spacecraft is approaching Ceres ahead of a March 6 rendezvous. The picture above was taken February 19, from a distance of just under 29,000 miles, and shows two very shiny areas on the same basin on Ceres’ surface.
http://mashable.com/2015/02/25/strange-lights-dwarf-planet-ceres/?utm_cid=mash-com-fb-main-link
Icon of the Mother of God “Tinos” http://christopherklitou.com/23_july_pelagia_of_tino.jpg
Commemorated on January 30
This highly-venerated icon was discovered in the ruins of the ancient church of St. John the Baptist on January 30, 1823.
An elderly man, Michael Polyzoes, had a dream shortly before the Feast of the Annunciation in 1821, in which the Mother of God appeared to him in shining white garments. She instructed him to dig in the field of Anthony Doxaras outside the city, where he would find her icon. She also told him to build a church on the site, since there had once been one there. The Queen of Heaven also promised to help him accomplish these tasks.
Upon awakening, he crossed himself and tried to go back to sleep, believing that his dream had been a temptation from the devil. Before falling asleep, Michael saw the Theotokos once again, and noticed that the room was flooded by a gentle white light. Her head was surrounded by divine light, and her face displayed ineffable grace and sweetness. Speaking to the old man she said, “Why are you afraid? Your fear comes from unbelief. Listen! I am Panagia (the all-holy one). I want you to dig in the field of Anthony Doxaras where my icon is buried. I ask you to do this as a favor, old man. You will build a church there, and I will help you.” Then she disappeared.
The next morning, Michael went into the village and told the priest what had happened to him during the night. The priest also thought the dream was a temptation, so he urged Michael to come for Confession and Communion. The old man, however, was not convinced that his visions were mere dreams or demonic temptations. He told the inhabitants of the village of his experiences. Some laughed at him, but only two believed his words.
The two men who believed went with him to the field one night and dug in many places, but they found nothing. They then dug in another place and found the remains of an old wall. Finding nothing but bricks, they had to give up their search in the morning so the Turks would not find out what they were doing.
Anthony Doxaras, the owner of the field, found the bricks and tried to use them to build an oven. The mortar would not adhere to the bricks, so whenever he tried to build one section of the oven, it collapsed. The workers were convinced that God was showing them that the bricks from the ancient church were not to be used for an oven.
St. Pelagia, an eighty-year-old nun, had several dreams in June of 1822 in which the Most Holy Theotokos appeared to her. St. Pelagia was living in the women’s monastery of the Dormition on Mt. Kechrovounios, about an hour’s journey from the village. She had lived there from a young age, and was known for her great virtue and piety.
The Theotokos appeared to her in a dream and ordered her to go to Stamatelos Kangades (a prominent man of the village), and tell him to uncover the church of St. John the Baptist in the field of Anthony Doxaras.
Terrified by the vision, Pelagia attributed the dream to her imagination, and she began to pray. She was afraid to tell anyone about her dream, but the following week, the Theotokos appeared to her again, reminding her of her instructions. Still, the nun remained silent and told no one of her vision. The Theotokos appeared a third time, this time with a severe manner. She chastised the nun for her unbelief, saying, “Go and do as I told you. Be obedient.”
St. Pelagia woke up in fear. As she opened her eyes, she saw the same mysterious Woman she had seen while asleep. With great effort she asked, “Who are you, Lady? Why are you angry with me, and why do you order me to do these things?” The Woman raised her hand and said, “Proclaim, O earth, glad tidings of great joy” (Megalynarion of the Ninth Ode of the Canon for Matins of the Annunciation).
Understanding at last, the aged nun joyfully exclaimed, “Praise, O heavens, the glory of God” (which is the next line of the Megalynarion).
At once, she informed the Abbess of her visions, and she also told Stamatelos Kangades. Mr. Kangades, who had been designated by the Theotokos to carry out the excavation of the church, informed Bishop Gabriel of these events. The bishop had already heard of the dream of Michael Polyzoes, and realized that the account of the nun Pelagia agreed with his vision. Bishop Gabriel wrote to all the churches on the island of Tinos, urging them to cooperate in finding the church and the icon.
Excavations began in September of 1822 under the supervision of Mr. Kangades. The foundations of the church of St. John, destroyed by Muslims in 1200, were uncovered. An old well was found near the church, but not the holy icon. The funding for the excavation eventually ran out, so the effort was abandoned.
Once again the Mother of God appeared to St. Pelagia, urging that the excavations continue. Bishop Gabriel sent out an appeal for donations to build a new church on the foundations of the old church of St. John the Baptist. The new church was built, and was dedicated to St. John and to the Life-Giving Fountain.
On January 30, 1823, workers were leveling the ground inside the church in preparation for laying a new stone floor. Around noon, one of the workers, Emmanuel Matsos, struck a piece of wood with his pickax, splitting it down the middle. He looked at one piece of the board and saw that it was burned on one side, while the other side showed traces of paint. As he brushed off the dirt with his hands, he saw that it was an icon. Joining the two pieces of wood together, he crossed himself and venerated the icon.
He called the other workers, who also came and venerated the icon. When the icon was cleaned, it was shown to be an icon of the Annunciation. The split was in the middle of the icon, between the Theotokos and the Archangel Gabriel. Neither figure was damaged, and this was regarded as a miracle.
That same day, the icon was given to Bishop Gabriel, who kissed it and cried out, “Great art Thou, O Lord, and wondrous are Thy works.”
After the finding of the icon, the inhabitants of Tinos were filled with zeal to build a magnificent church in honor of the Theotokos. People offered their money and their own labor to help build the Church of the Evangelistria (“She who received the Good News”).
The new church was completed in 1823, and was consecrated by Bishop Gabriel. St. Pelagia of Tinos fell asleep in the Lord on April 28, 1834.
The Tinos Icon of the Most Holy Theotokos continues to be venerated as one of Greece’s holiest treasures. Innumerable miracles of healing and deliverance from danger have not ceased since the time the icon was found.
By permission of the Orthodox Church in America (www.oca.org)
‹ Icon of the Mother of God “The Word Made Flesh”up http://christopherklitou.com/icon_23_july_pelagia_of_tino.htm
http://www.freerepublic.com/focus/f-religion/3153374/posts
Is Harvard hosting a Black Mass?—UPDATED
The Deacon’s Bench ^ | May 7, 2014 | Deacon Greg Kendra
Posted on May 7, 2014 5:17:22 PM EDT by NYer
This has popped up on Facebook in several places, so it seems worth noting.
Several bloggers have gotten emails announcing this event for next week, and Women of Grace has details:
The Harvard Extension Cultural Studies Club is hosting a black mass on May 12 to be staged by The Satanic Temple and which will include a consecrated host.
According to a press release from The Satanic Temple, they plan on presenting the black mass at the Queens Head Pub in Memorial Hall, 45 Quincy Street, Cambridge, MA along with “an academic narration that explores the ritual’s unique history and practice.”
Priya Dua, of The Satanic Temple’s Public Relations office confirmed to us in an e-mail that “Yes, there will be a consecrated host at the black mass.”
This sounds, frankly, incredible. If it’s true, this is horrifying.
If it’s true.
The only source for this, right now, is The Satanic Temple, through its emails and flyers that have been posted around Harvard.
I could find no listing online for the “Harvard Extension Cultural Studies Club” — and the website for the Harvard Extension School lists nothing about this event or the “Cultural Studies Club.”
The website for the Queens Head Pub, likewise, lists nothing about this event. The pub, in fact, says it’s closed for the summer.
According to the report at Women of Grace, no one at Harvard has responded to requests for an interview about this, let alone confirmed it.
Again, the only confirmation comes from one source: the “Public Relations Office” of The Satanic Temple.
FWIW, The Satanic Temple is reportedly the same operation involved in erecting that statue of Satan in Oklahoma.
Add it all up, and I’d take all this with a grain of salt until Harvard or a second source can confirm that this event is real.
Meantime: I see my pal Elizabeth Scalia is having similar thoughts.
Stay tuned.
9: 45 am UPDATE: The Harvard Extension School says on its Facebook page, “We are looking into this and will share more information as we have it.”
11:15 am UPDATE: The Harvard Extension School has issued a statement. Tellingly, the school does not mention that the “controversial student event” includes a Satanic ritual that mimics and mocks a sacred liturgy, the Catholic Mass. How brave of them.
The statement:
An independent student organization, the Harvard Extension Cultural Studies Club, plans to host a controversial student event.
Students at Harvard Extension School, like students at colleges across the nation, organize and operate a number of independent student organizations, representing a wide range of student interests.
Harvard Extension School does not endorse the views or activities of any independent student organization. But we do support the rights of our students and faculty to speak and assemble freely.
In this case, we understand that this independent student organization, the Cultural Studies Club, is hosting a series of events—including a Shinto tea ceremony, a Shaker exhibition, and a Buddhist presentation on meditation—as part of a student-led effort to explore different cultures.
Media inquiries should be directed to Jeff Neal, jeff_neal@harvard.edu, in the Harvard University Public Affairs and Communications Office.
